Sessions
Research in West New Britain
Articulating the Genealogies of Indigenous Anthropology
On the Problem of "Empathy"
Constructing Human Difference in Oceania
Diaspora, Identity and Incorporation
En/gendering Violence
Imagination and Innovation
Indigenous Struggles and Issues
Mortuary Rites
Schooling the Nation(s)
Agency of the Past in Melanesia
Kava in Australasia
Christian Politics
Community Development as Fantasy
Dumont in the Pacific
History and Movement in the Southern Lowlands of New Guinea
Identity Issues and Ethno-racial Categorization
Obesity and Oceania
Pacific Pasts: Agency, Archive, and Artifact
Remembering Donald Tuzin
 
Proposed New Sessions
Translations and Transformations of Sensual Experiences in Oceania
Research on Austronesian Taiwan: Retrospect and Prospect



Working Session: Mortuary Rites in the Pacific
Organizers: Eric Silverman and David Lipset

For MacPherson, Dalton, and Lutkehaus who were not in attendance in Canberra but expressed a wish to contribute, comparative ethnographic issues were broached, e.g., about the sentiments of grief and desire, as well as processes of burial and mourning. These were related to concepts of the afterlife and personhood (Keck and Wassman, von Poser) and gender (Sinclair, Silverman), expressive culture (Keck and Wassman), aesthetics and spectacle (Bell, Silverman) and creativity (Sykes, Lipset) as well as to local-level inequality (Carucci, Bell, Bainton). In addition, a number of presentations involved the explicit participation of fieldworkers in them (Bell, von Poser, Sykes), which needs further theorization. More generally, the papers featured two themes: a) historical and dialogical relationships between mortuary rites and modernity as a kind of identity politics in which a changing but culturally conservative discourse of spirit and embodiment are debated and elaborated--sometimes in defiance of modern subject (Sinclair, Carucci, Bainton), sometimes in compromise with it (Bell, Sinclair, Carucci, Lipset); and b) the methodological relationship of mortuary rites to developing a more general view of ritual that privileges it as a reconstitution of local-level society, and as a reconstitution of the contested, disputed, anxiety-riddled relationship of local society to modernity. In this latter sense, mortuary rites are not an initiation, a la van Gennep, but a generalizable schema of birth-death, which may be disconnected from mortality, as in Bainton's case in Lihir. Not every paper turned on either or both of these thematics, but several certainly did so in compelling ways. The session will resume next year at the symposium level. Those wishing to join should contact David Lipset immediately. Drafts of papers are due for circulation at 31 May 2008.


Eric K. Silverman, American Studies and Human Development, 200 The Riverway, Wheelock College, Boston, MA 02215, USA; tel (617) 879-2423; <esilverman@wheelock.edu>

David Lipset, Department of Anthropology, University of Minnesota,
395 HHH Center, 301-19th Avenue South, Minneapolis MN 55455 USA; tel (612) 626-8627; fax (612) 625-3095; <lipse001@umn.edu>